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Spring 2012 shamatha retreat audio teachings with Alan Wallace. Live from the Thanyapura Mind Centre in Phuket, Thailand.
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Dharma talks and guided meditations given six days per week during the Spring, 2011 eight-week Shamatha retreat at the Thanyapura Mind Centre in Phuket, Thailand, with B. Alan Wallace. Podcasts will be posted daily during the retreat.
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Dharma talks and guided meditations given six days per week during the Fall, 2011 eight-week Shamatha retreat at the Thanyapura Mind Centre in Phuket, Thailand, with B. Alan Wallace. Podcasts will be posted daily during the retreat.
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Welcome! On this site you’ll find downloadable podcasts from the Fall 2010 Shamatha Retreat led by B. Alan Wallace in Phuket, Thailand. Follow along with the retreat as Wallace gives daily meditation instructions to help one cultivate attention and awareness as well as the qualities of love, compassion, joy and equanimity. Read more about Alan Wallace’s extensive background in Tibetan Buddhism at http://www.alanwallace.org/index.htm. Check out the Phuket International Academy Mind Centre at ...
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Alan Wallace Fall 2013 8-Week retreat on Shamatha and the Bodhisattva Way of Life, including teachings on the Seven-Point Mind-Training and A Guide to the Bodhisattva's Way of Life, by B. Alan Wallace at the Thanyapura Mind Centre in Phuket, Thailand, from September 2nd- October 28th, 2013
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Follwing the silent meditation, Alan gets to a few remaining questions, including one about his experience with Shambala and Kalachakra. A fascinating discussion and series of stories follows. Meditation starts at: 0:05Di B. Alan Wallace
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Before the silent meditation, Alan mentions a few points about Bodichitta. After the silent meditation, we go back to the last few aphorisms of the Lo-Jong. We finish the Seven Point Mind Training with a quote from Dilgo Khyentse Rinpoche... and then go back to the very first aphorism of the Lo-Jong: the preliminaries. Meditation starts at: 03:21 (…
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Before the session's meditation, Alan raises the issue of retreat and expedition for after the retreat is over. After the meditation, there are a few questions about the relevance of doing short-term retreats in Dzogchen/Mahamudra/Vajrayana; is it worthwhile to chase after lamas, teachings and empowerments? How to live in the modern world after a l…
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Meditation front loading: The porousness of the mind. It is possible that influences can go both into and out from the mind. Like when praying to your guru and getting a response. Does the response come from the guru or from a deeper aspect of your own mind? All that matters is that the advice is taking you further along the path. So in practice of…
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Silent session, followed by one question regarding the origin of people within a lucid dream. They all stem from the substrate consciousness. Even when lucid, they are not puppets on your string. As the relative dharmadhatu has no clear boundaries, it is porous so it is possible for a visitation to occur. There are accounts of people having visions…
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88 Ultimate and Relative Bodhicitta Meditation and the Seventh Point from Seven Point Mind Training
From the seventh point of Atisha's mind training: 'Adopt the three principle causes' These causes are: 1. Following a qualified mentor - Alan told the story of the first person to encounter the Buddha. - Alan taught that we should see through the person and not reify them (or ourselves). Seeing all teachers equally whether it be as a emissary of th…
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This practice is a variation for shamatha without a sign. The method this morning being balancing earth with sky: shamatha with support, with quasi support and without support. Alan taught more on what rigpa is (and what it is not) and on the analogies with dream yoga. Meditation starts at: 13:18 (silent, not recorded)…
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Alan begins with two quotes from William James regarding aspiration. The guided meditation is on developing your personal aspirations and the causes to fulfill them. Discussion of Aspiring Bodhicitta and engaging Bodhicitta. Within engaging Bodhicitta, shepherd like Bodhicitta, Navigating Bodhicitta, and King like Bodhicitta. Alan continues with th…
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As you merge the mind with space, maintain a flow of knowing of the sheer absence of thought. It is a knowing of emptiness that can lead to an open expanse. Meditation starts at: 6:40 (silent, not recorded)Di B. Alan Wallace
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Tonight the meditation is front loaded by looking at two ways we can view the adversity that will no doubt effect us and those we see as belonging to us. Firstly, non lucidly with relative bodhichitta which still has an element of self centeredness, or secondly with ultimate bodhichitta, the view from the bardo, from emptiness or from rigpa. After …
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In this short session Alan front loads our week of meditation practice speaking of how we can rollback the layers of conceptual overlay to conceptual and then primal mentation - the first raw sense of presence different from space. This too can be melted away to the substrate consciousness. Meditation starts at: 10:15 (silent, not recorded)…
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Tonight we return to the meditation on the two bodhicittas. Before the silent meditation, Alan give a short preamble on the importance of motivation for one's practice. Once one engages in any virtuous practice such as meditation, charity work or any other type of work for others, one accumulates merit. But how this merit will manifest will depend …
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This morning we have our last silent meditation in the second cycle of Shamatha without a sign. Alan gives a short preamble, stressing the importance of having contentment in once's practice: knowing right in the moment of the practice that one does it correctly and taking satisfaction in it. Also, having deep faith that one can, in fact, achieve S…
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The session starts with a silent meditation on the two Bodhichittas. After the meditation, Alan talks about ultimate and relative bodhichitta and their connection. Next, we go to the subject of lucid dreaming: 1) waking induced lucid dream, 2) dreaming induced lucid dream, and 3) state check and prospective memory/mindfulness. Then the Lojong is fu…
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The session starts with a short explanation of today's meditation (silent meditation, not recorded), a variation of Shamatha without a sign as taught by Padmasambhava. After the meditation, Alan talks about the significance of Shamatha on the Path and how to deal with all the suffering of which we become more and more aware as we expand our awarene…
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The two bodhicittas may seem incompatible, if there is not someone really there, then how to feel compassion? From the other side, when seeing someone in anguish, it seems so real. This is falling to the extremes of nihilism and substantialism, as we deepen the practice the two enhance each other. From ultimate bodhicitta, we realise the lack of in…
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From the substrate, which is in the nature of delusion, a stirring of karmic energies eventually leads to the full elaboration of conceptual designation, everything crystallising in its place with its defined borders. In this practice we are trying to roll this back by oscillating between inquiry (who is the agent) and relaxation. All actions perfo…
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Before the meditation Alan discusses from which perspective you can do the tong-len practice - from your ordinary self or from the platform of Avolokishrvara. Alan explains how shamatha can be developed in the context of stage of generation practice. After the meditation Alan continues with the fifth point of the text - 'The whole of Dharma is synt…
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For the practices of awareness of awareness, Alan begins by saying to release your awareness into space with no object, then let awareness of beginning ware be most explicit. Then begin the oscillation. Meditation starts at: 8:30 (silent, front loaded at start of session) Alan discusses the inner and outer mandala - the inner and outer conditions f…
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Meditation – continue as described yesterday with one meditation on ultimate Bodhicitta and one on relative Bodhicitta. Continuation of the discussion on transmuting the death process. If have habitual practice of converting adversity into the path then when the final adversity of death arises you will be able to convert that. During the dying proc…
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We lock onto an object, reify it and then attachment or aversion arises. The discovery model allows the mind to heal itself by doing nothing but maintaining cognizance. Discussion of blessings arising from Buddha nature. Meditation – Rest for a while without grasping. As the clarity and warmth of awareness becomes really obvious then explicitly att…
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Alan again front loads the meditation by comparing Atisha's Lam Rim texts and Seven Point Mind Training text and the role of discursive meditation in both. We can be encouraged that although Ultimate and Relative Bodichitta might seem high and complex ideals we have already begun training our minds in each of these with our range of meditations. Af…
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Alan front loads this session by looking at the difference between this practice and Dzogchen - grasping - and looks at how practice is ideally couched in a supportive way of life. After the meditation session Alan shares with us Atisha's list of complete conditions for achieving Shamatha, starting with the outer conditions. This takes us naturally…
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Today's evening session begins with the continuation of the discussion on the power of prayer and blessings. Alan gives a few examples of how blessings work and their possible bandwidth and draws analogies with the so-called placebo effect. After that, we move onto a beautiful practice of the stage of generation of Avalokiteshvara - the embodiment …
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This morning we start with the last session in the second cycle of settling the mind in its natural state. Alan gives a short preamble before we go into a silent meditation emphasizing the utter simplicity of the practice and its very nature of presence and stillness. Alan also talks about how this stillness and presence can be applied to a more en…
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68 The Positive and Negative Aspects of Modern Science and the Future of Contemplative Inquiry in All Religions
Before the guided meditation, Dr. Wallace comments on Malala, a 16 year old girl from Pakistan, who currently fights for the right of education for women amidst Taliban death threats against her. After the meditation, we pick up where we left yesterday. In the last 150 years, the growth of knowledge coming from science is unprecedented. However, at…
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Before the meditation, Dr. Wallace starts with a prelude to the meditation of settling the mind in its natural state. The focus should now be on the ongoing flow of mindfulness, whether thoughts and images arise or not. Special attention for "what's there" when there are no thoughts. After the silent meditation, Dr. Wallace comments on various quot…
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Silent meditation session and then a continuation of yesterday's theme related to the 'power of prayer'. "We don't believe in anything without sufficient evidence". That's the creed of scientists and so called skeptics alike, but in practice they don't follow it. Newton believed he could find the philosopher's stone, Miller believed he could create…
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We revisit an important facet of settling the mind in its natural state: to observe not so much the objective appearances to the mind, but the subjective impulses to the mind. This is not as easy as we only become aware after it occurred. But we can observe them and not identifying with them. There are three points: 1) The importance of this practi…
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Silent meditation on relative and ultimate Bodhicitta (not recorded) at 6:08. Fourth point of the text 'To synthesise the essence of this practical guidance, apply yourself to the five powers', the last of which is the power of prayer. Alan discusses the last 150 years of the 'dark age' of scientific materialism. This is the view of the 21st centur…
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Focus simply on the observation of the so call objective appearances that appear in the space of the mind. When we have difficulty doing this practice, the way to counter is to learn to relax more. OUr prana systems are so wired. We can also request the blessings of the guru as explained earlier. Alan discusses the so called placebo effect with res…
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Meditate for half the session on shamatha without a sign – probing right into where you think the observer is – this can lead to ultimate Bodhicitta. Spend the second half of the session on Tonglen, relative Bodhicitta. Alan provides commentary on the line from 7 point mind training – “Whatever you encounter, immediately apply it to meditation. Des…
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What makes us so vulnerable to suffering? We identify so closely with the body and mind. This meditation starts to put some distance as you roll back from the environment, roll back from your body and attend to the mind without fusing with it. Meditation – Focus on the space of the mind and observe when it is still and when there is motion. When th…
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Here Alan continues the Lojong text and addresses how we can eliminate the tug of war between dharma and our everyday life by transforming everything into dharma. We look at different ways of viewing adversity - external and internal - in terms of our hedonic and eudonameic happiness. Alan then looks at the difference between hope and aspiration be…
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We return to this practice also known as Appearances and Awareness as the Path. Alan reminds us to examine the essential nature of the thought arising rather than the content or referent and discusses stillness and motion as the type of mindfulness we are working with here. Next we look into stage seven of the Shamatha Path: Fully Pacified Attentio…
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We begin the evening session with a silent Tong Len meditation by focusing on a person, group of people, or other sentient beings - those who come to mind. The session is briefly introduced by Alan right before. After the meditation, we go back to the explanation of the sixth stage of Shamatha path and the wide range of experiences that might occur…
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The morning session starts with a silent meditation on mindfulness of breathing of our preferred mode (not recorded). After the meditation, stage six of the Shamatha path is commented, which is: pacified attention. What is achieved in this stage is that one no longer experiences any resistance to training attention (as opposed to as it was in the f…
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After el short introduction, we go into a silent meditation session on the three spaces. Right after the meditation, we go back to the theme of the "spirits". Alan talks about how scientific studies, from halfway through the 17th century up until now, have "dealt" with both internal and external spirits. He points out that a contemplative inquiry h…
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The morning session starts with a footnote on the subject of yesterday's evening session, i.e. spirits. Then we continue with a silent meditation on mindfulness of breathing (not recorded). After the meditation, stage five of the Shamatha path is commented: tamed attention. Special attention is given to the quality of vividness. Finally, Alan answe…
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Again returning to the three space meditation, this time front loaded with a readings from the Bāhiya Sutta and instruction from Sera Khandro Dewé Dorje, an accomplished yogini. Also references to the heart sutra - giving a range of ways to connect with this practice. Post meditation: Returning to the seven point mind training text and the next aph…
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As in the three fold space meditation, where we are trying to view space from the perspective of rigpa, here in Asanga's method we are trying to attend to the object from the perspective of the substrate. The substrate illuminates but does not enter into the object - no grasping. So we attend to the tactile field and within that field the sensation…
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Line from Seven Point Mind Training - 'By meditating on delusive appearances as the four kayas, emptiness is the unsurpassed protection'. Alan gives an analogy of lucid dreaming and the 'waking state' to refer to the way inner and outer space is perceived and how they can be non-dual. Alan explains how to transmute equally all that comes up, whethe…
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Alan discusses the Theravada classical approach of attending to the sensations and the tip of the nostrils, as described by Buddhagosa. Although the Buddha did not teach this specific technique, we can have confidence in the Sangha who have practiced it and learn from them too. Alan emphasises the need to not create tension in the face when doing t…
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Alan starts the session by describing his first interview with His Holiness on the topic of pride in one’s dharma knowledge. Kyabje Trijang Rinpoche presented three approaches to learning and practicing dharma. The first is to study a great deal like eating a banquet. The second is to really focus on a few texts and the third is to receive quintess…
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We go right into meditation on the rise and fall of the breath at the abdomen. Burmese method to stabilize the mind. Stage 2 of Shamatha is reached when you can stabilize your mind for up to a minute at a time. Alan discusses how to use the 9 stages of Shamatha – as sign posts, not as goals. If you set as goals then turn the 9 stages into poison. A…
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Here we look at how an understanding of emptiness informs the Lojong teachings with a meditation asking questions designed to help us understand the origin, location and destination of the mind. Knowing this gives us different perspectives to view the world and Alan lays out options comparing theistic, materialistic and Buddhist views. We then look…
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We return to Mindfulness of Breathing after Alan cautions us to avoid putting pressure on ourselves to try harder. Relaxing rather than pushing down is prescribed and Alan suggests the infirmary or mindful walking. He goes on to say that at this stage of our practice we are working with the imbalance of coarse excitation, where the mind is like a c…
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We begin the evening session with the practice of Tong Len, focusing on gratitude towards all those people in our lives who enabled our physical survival, then those who helped us on our spiritual path, and finally on all the difficult people we encountered in our lives who catalyzed our mental afflictions and, hence, provided us an opportunity to …
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We start today's morning session with the last (silent) meditation in the cycle of merging mind with space. After the meditation, Alan gives a big-picture context of the path (marga) in Mahayana Buddhism, namely in Mahamudra and Dzogchen. By elaborating on the steps and stages of each path, Alan makes it clear - once again - how Shamatha is an indi…
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The session starts with the Tong Len meditation. After the guided meditation, we go back to the aphorism "Blame everything on the culprit", using a verse of Shantideva (chapter 4, verse 34 of the Bodhicaryavatara) and the story of Ben Gungyal, the leader of a gang in Kham. Mental afflictions always point to other people than yourself. Alan tells ab…
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