I don't know about you but I've never had a repeat day in Ghana which i find very interesting. I wanted to have an honest, open and transparent (HOT) conversations about our everyday life here from spirituality, taboos, fashion, style, traditions, practically everything everything to talk about
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United Kingdom
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Her Story with Grace and Peace Joanne, LLC, seeks to retell the stories of women who were divinely called and empowered to do great things. Many of them rose to the occasion, and a few very famously did not. Often, the tragedies and triumphs in their lives are missed, their accounts sidelined, and their portrayals given from perspectives that dismiss the honor and dignity they deserve. Excavating their narratives from millennia of obfuscation, we now meet the freshly restored, valiant, vivid ...
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Acts 18 verses 1-17Di Andrew Morrice
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Acts 15:36-16:6Di Andrew Morrice
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Acts 15 verses 1-35Di Andrew Morrice
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Acts 14Di Andrew Morrice
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Acts 13 verses 4-12Di Andrew Morrice
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Acts 11:19-30 and 12:25-13:3Di Andrew Morrice
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Acts 12Di Andrew Morrice
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Acts 11Di Andrew Morrice
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Acts 9 verses 32-43Di Colin Sinclair
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Acts 9 verses 10-31Di Andrew Morrice
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Acts 9Di Jack Macdonald
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Acts 8 1-25Di Jack Macdonald
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Acts 6 and 7Di Andrew Morrice
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Acts 5 12-42Di Jack Macdonald
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Acts 5:1-11Di Andrew Morrice
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In thinking about Lydia’s story, five divisions seemed to emerge. Lydia’s destiny, Lydia’s career as a dye merchant Lydia’s desire to establish her own household The dream God gave Paul to evangelize in Macedonia And the dignity God settled on women in first century Palestine, and on Lydia, and the dignity the Apostle Paul also conferred on women a…
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Acts 4 verses 32-37Di Andrew Morrice
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Tabitha’s story begins in Joppa, an ancient seaport along the Mediterranean. This is harbor city as the place Jonah fled to when he heard God’s call to Nineveh. Joppa’s international anchorage so well represented, Jonah knew he could board a ship to the farthest reaches of the west—in the opposite direction of Assyria—as soon as he arrived. Further…
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Bruce Lockhart from SU shares from Mark 2:1-12Di Bruce Lockhart
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Martha, Lazarus, and Mary were all disciples of Jesus, people who loved and followed Jesus, opened their home to Him, shared their table with Jesus in fellowship and enjoyed Jesus’ friendship as well as lived by Jesus’ teaching. Each had their own unique relationship with the Lord, yet together, as a family, they displayed all the aspects of a chur…
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Acts 4 verses 23-31Di Andrew Morrice
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Years and years ago, when I was in a high school writing class, we were asked to write our own obituary. I remember us all laughing nervously, it sounded so macabre! But it was the teacher’s sideways device to get us to write about our hopes and dreams. What would we want to be remembered for someday? And it made me wonder what Martha would have wa…
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Acts 4 1-22.Di Jack Macdonald
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The story of the woman at the well comes right after Jesus made a blockbuster statement to the Pharisee and Sanhedrin member Nicodemus: God loves not just Pharisees, not even just Judeans, but the whole world. And, to illustrate this very point, Jesus made his way to some of the most despised people in the region, the Samaritans. Now, as Jesus and …
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Acts 3Di Andrew Morrice
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Matthew, Mark, and Luke acknowledge the women who traveled with Jesus. Matthew and Mark do not mention these female disciples until they are found at Jesus’s cross. Luke gives more details about them, describing them as ministering to Jesus, and along with Jesus, from their own resources and ability. These women received teaching and revelation fro…
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Though Mary of Magdala is a well-known figure in the gospels, she is not introduced by name until Jesus’s crucifixion in John’s Gospel (John 19:25). John doesn’t explain who she is, or what her relationship is to Jesus or his family, but there she is, with John and Mary, Jesus’s mother. That alone says how important she was to Jesus’s inner circle.…
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Matthew 28 verses 16-20Di Andrew Morrice
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This is a six-part series, and this is the fourth installment, exploring how the calling narrative found in the Gospel of John, chapter 1 is repeated in the story of the Samaritan Woman in John chapter 4, and in Mary of Magdala's story at the end of John's Gospel, chapter 20. There are twelve calling elements to Jesus's call to discipleship and apo…
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1 Thessalonians 5 19-28Di Jack Macdonald
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We don’t often think of Jesus gathering disciples together as a rabbi starting a school, but the shape of what Jesus did very much is the shape of a school. Jesus did depart from the traditional rabbinical model of his day in a few significant ways. For instance, unlike other schools, Jesus kept his table fellowship open to everyone, people in ever…
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1 Thess 5 12-28Di Jack Macdonald
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Did Jesus call women into discipleship in the same way Jesus called men? Or did women simply start following Jesus of their own accord, with no formal call? Can we say, for instance, that Mary of Bethany was actually a disciple, or was she simply acting like a disciple when she sat at Jesus’s feet? In the same way, was Mary of Magdala only acting l…
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1 Thessalonians 5:1-11Di Andrew Morrice
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The debate continues as to whether Scripture endorses, or at least permits, or rather forbids women from certain roles within the Body of Christ. May women be deacons? May women be elders? May women be pastors? May women be bishops? May women teach or lead in church? At stake, of course, is how to live rightly before God, how to do what God has in …
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The story of Jairus’s daughter and the woman who suffered from a bleeding disorder are told together in all three of the synoptic gospels—the gospels that more or less track with each other, Matthew, Mark, and Luke. I am going to be teaching out of Mark’s gospel, who has the most detailed account of these two stories. I believe this to be a true st…
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Luke 24 36-53Di Jack Macdonald
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Throughout his ministry, Jesus gathered around him men and women who became a community of 120 people joined in their love for and faith in Jesus. And one of those women was Mary of Magdala. She is mentioned fourteen times, in all four Gospels, and her name is almost always placed first, seemingly implying she was first in service, first in support…
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Is the cross a symbol about death or life? defeat or triumph? humiliation or glory? Or all those things? As I searched for answers, I became drawn to how Christians depicted crosses a thousand years ago and more, and that search became this fifteen minute video on the ancient symbols of Christianity. From the eight-hundred-year old Batllo Majsty, n…
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Luke 19 v28-44Di Andrew Morrice
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Of the several influential women in the Bible who are not given names—Job’s wife, comes to mind—the wife of Pilate is perhaps the most shadowy. All that is known of her from the scriptures is her relationship to the Procurator Marcus Pontius Pilate, and the message she sent to him while he was sitting on the Seat of Judgment in the Praetorium the m…
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1 Thessalonians 4:13-18Di Andrew Morrice
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In the passage just before this one, Mark talked about the scribe who had asked Jesus about the greatest commandment and was impressed with Jesus’ answer. Jesus was also pleased. He told the scribe he was very close to entering the kingdom of heaven. With such a warm endorsement from a scribe, this was a rare teachable moment, the right moment, in …
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1 Thessalonians 4 1 -12Di Jack Macdonald
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We don’t know this woman’s backstory at all, whether she was young or old, her culture or clan. Some in our Bible study thought perhaps she was the woman who had committed adultery and was forgiven privately by Jesus after everyone had left (John 8:11). Maybe! We really have no information on her at all but what is given in this text. Back in 591 A…
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1 Thessalonians 3verses 6-13Di Andrew Morrice
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Most Bibles point out that the earliest manuscripts do not include this story, and sometimes it appears in Luke However, Jerome, in 383 AD, included it in his translation of the Gospel of John, right after chapter 7, where it is usually found today. Jerome noted that many ancient Greek and Latin manuscripts at his disposal had this story, in its us…
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1 Thessalonians 2:17-3:5Di Andrew Morrice
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Herodias’ story is introduced in both Matthew’s gospel and Mark’s with Herod Antipas hearing reports about Jesus’ astonishing miraculous powers. "Some were saying, 'John the baptizer has been raised from the dead; and for this reason these powers are at work in him.' But others said, 'It is Elijah.' And others said, 'It is a prophet, like one of th…
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1 Th 2 1-6Di Jack Macdonald
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