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Recorded at Boundless Mind Temple in Brooklyn, NY on November 9, 2024. We’re going to heal through a community that is grounded in our non-separateness, in our tender vulnerable, non separateness. A community that values human life, period. A community that can grieve. A community that accepts that sometimes we’re brokenhearted. A community that se…
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Recorded at Boundless Mind Temple in Brooklyn, NY on November 2, 2024. In our tradition, we lift up an understanding of impermanence and a close relationship with that, so that we also have a sense that we will be ancestors, that already there are descendants, seeds of them in our actions, in our decisions, in our efforts, and as a way to care for …
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Recorded at Millerton Zendo in Millerton NY on September 22, 2024. The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC at brooklynzen.org under ‘Giving.’ Thank you for your generosity!Di Brooklyn Zen Center
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Recorded at Millerton Zendo in Millerton NY on September 8, 2024. The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC at brooklynzen.org under ‘Giving.’ Thank you for your generosity!Di Brooklyn Zen Center
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Recorded at Boundless Mind Temple in Brooklyn, NY on October 26, 2024. "When buddhist modes of being becomes fused into the foundation, home becomes a refuge for healing." The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC at brooklynzen.org under ‘Giving.’ Thank you for your generosity!…
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Recorded at Boundless Mind Temple in Brooklyn, NY on October 5, 2024. The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC at brooklynzen.org under ‘Giving.’ Thank you for your generosity!Di Brooklyn Zen Center
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Recorded at Boundless Mind Temple in Brooklyn, NY on July 27th, 2024. The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC at brooklynzen.org under 'Giving.' Thank you for your generosity!Di Brooklyn Zen Center
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“The faith comes afterwards. It’s not like we have to muster a full body of faith until we go into practice. The practice and the faith happen together.” The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC here. Thank you for your generosity!…
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"Practice, what's that? This is not practice, this is their lives, this is not just their way of living, this is the life that wells up within, the life that's forming and moving in the world. Your practice is your life. This is you living." This talk was offered as part of SZBA's Celebrating the Voices of Women in Buddhism series.…
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"How is what it means to be human transformed, or expanded, by allowing or imagining another perspective?" The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC here. Thank you for your generosity!Di Brooklyn Zen Center
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"Let the rage and the hurt and the righteous anger be one of the things that we affirm in this wide, life affirming embrace." The BZC Podcast is offered free of charge and made possible by the donations we receive. You can donate to BZC here. Thank you for your generosity!Di Brooklyn Zen Center
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Please take care, and practice this song, this Samadhi song, for the welfare of this world. And listen to the teachings that you working on this Samadhi yourself is transforming beings. We are not doing this just to transform our self, were doing it to transform all beings. But working on our self in this way, transforms beings.…
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The focus of the Bodhisattva Samadhi is the Bodhisattva wish, the Bodhisattva aspiration: to make Buddhas for the welfare of the world. And then there is that aspiration, you can also, in a sense, vow and commit to that aspiration. So the aspiration, and the commitment of the aspiration, is at the center of the Bodhisattva Samadhi.…
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The beings who have this wish and commitment - to realize perfect understanding for the welfare of all beings - when those beings enter into Samadhi, their vow goes with them. So in that sense, the Bodhisattva Samadhi (or what I would call zazen) - I consider the zazen that I am recommending and encouraging is Bodhisattva Samadhi. And that Bodhisat…
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The Samadhi is the teaching of Suchness. The Samadhi is intimate communion. The Samadhi is Buddhas and Ancestors. Buddhas and ancestors are the Samadhi. Buddhas and Ancestors are that teaching. Buddhas and Ancestors are intimate communion. Bodhisattvas want to live in that intimate communion, they want to be Buddhas and Ancestors, they want to be t…
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In the sensation of the low-grade heartbreak there is gratitude, appreciation, grief and sadness. How can I cultivate the space in my life for a low-grade heartache, that I think is necessary to engage in Bodhisattvic activity? It’s an uplifting grief that sustains us and that can keep us in the game.…
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We are training ourselves - in our bodies, in our minds, through the practice, through the teachings - to make it more likely that in a moment of suffering, in a moment of threat, that we will be able to have an intention to, and maybe some sort of capacity to respond to courageous connection, instead of tightening into separation and division.…
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For me the most powerful things the vows do are because of their impossible nature -- they are humbling. They have a kind of leveling effect. In the face of this impossible vow, I'm one person in a community. So there is an aspect of confession in that vow, of acknowledging our humanness and our limited view. So there is a humbling and tenderizing …
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[We can think of] these arising traumas, these beings as I like to think of them, as survival strategies of our ancestors. So fear, anxiety, anger, rage, or joy - these are blood memories. And we all have them, we all carry them. And if we can open them up, see and work with them, we can transform them; we can see what the wisdom is there for us.…
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When we talk about karma, it's a way of talking about causality or cause and effects, specifically in human life, in human moral life. It's the effect we cause on the world through our intentions - through our volition, through our will. And the Buddha was clear that when we are looking at the effects we are having, we have to pay attention not jus…
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When we work on ourselves deeply enough, when we really are in touch with our own fundamental openness of heart, which really is there, the love that we have for ourselves and other people comes from a place of unconditioned openness. That is what you feel, tremendous gratitude - for every single person.And when you meet them, you are meeting yours…
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