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Contenuto fornito da University of Michigan Department of History. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da University of Michigan Department of History o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.
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Vicki Sokolik refuses to be an Ostrich. Her son brought to her attention the crisis of unhoused youth — youth unhoused, not living with a parent/guardian, and not in foster care — in America, and she has been fighting to support this vulnerable population every since. Most active in Tampa Bay, Florida, Vicki is the founder and CEO of the nonprofit Starting Right, Now, which removes barriers for unaccompanied homeless youth to cultivate long-term well-being and self-sufficiency. She is also the author of the new book, “If You See Them: Young, Unhoused, and Alone in America.” Vicki Sokolik joined host Jay Ruderman to discuss the many ways unhoused youth fall through the cracks in our society, how her organization helps them, and also how to build trust with people who could use your help. Episode Chapters (00:00) Intro (01:10) Vicki’s origin story (02:40) What is “unhoused youth?” (06:40) What should a person do if they worry they see an unhoused youth? (08:19) How have conversations around unhoused youth changed in Vicki’s 20 years working with them? (11:02) How do people get the word out and help unhoused youth? (14:55) Vicki’s new book (16:48) How Vicki builds trust (20:10) What do students receive at Starting Right, Now? (22:58) How does Vicki balance advocacy and direct support? (27:53) Starting Right, Now alumni (29:10) Goodbye For video episodes, watch on www.youtube.com/@therudermanfamilyfoundation Stay in touch: X: @JayRuderman | @RudermanFdn LinkedIn: Jay Ruderman | Ruderman Family Foundation Instagram: All About Change Podcast | Ruderman Family Foundation To learn more about the podcast, visit https://allaboutchangepodcast.com/…
Reverb Effect
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Contenuto fornito da University of Michigan Department of History. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da University of Michigan Department of History o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.
Reverb Effect is a history podcast exploring how past voices resonate in the present moment. How do we make sense of those voices? What were they trying to say, and whose job is it to find out? We'll dive deep into the archives, share amazing stories about the past, and talk with people who are making history now. Presented by the University of Michigan Department of History.
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26 episodi
Segna tutti come (non) riprodotti ...
Manage series 2636577
Contenuto fornito da University of Michigan Department of History. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da University of Michigan Department of History o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.
Reverb Effect is a history podcast exploring how past voices resonate in the present moment. How do we make sense of those voices? What were they trying to say, and whose job is it to find out? We'll dive deep into the archives, share amazing stories about the past, and talk with people who are making history now. Presented by the University of Michigan Department of History.
…
continue reading
26 episodi
Todos os episódios
×Nationalism. Emerging technology. Militarization. Destroyed bodies. Total war. In this episode, three historians reconsider the dominant themes of the First World War—which are as relevant today as they were a century ago. Cheyenne Pettit studies Canadian and British conflicts over the treatment of venereal disease during World War One. Matthew Hershey's research explores meanings and experiences of soldiers’ suicide in the First World War. And Lediona Shahollari focuses on the 1923 Greek-Turkish population exchange during the partition of those two states in the aftermath of the Great War. Join them in a conversation reflecting on the legacy of that conflict.…
Archives are central to the work of historians. But they are not just for scholars. In this episode, we talk with an archivist, an archival theorist, and a historian, all working to democratize these spaces, what they hold, and who can access them. Professor Patricia Garcia will help us think about the archives through a critical lens. Archivist Brian Williams will help us understand how to build an archive essentially from scratch. And Professor Stephen Berrey will help us understand what role the public can play in archival endeavors.…
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1 Season 5, Episode 4: Constructed Categories: Syriac Christians and the Immigration Act of 1924 24:22
One person, missionary EW McDowell, influenced the fate of Syriac Christians ahead of the US Immigration Act of 1924. In this episode, Hannah Roussel interviews James Wolfe about McDowell, whose writings and testimony before Congress opened up the dialectics about the nature of the category “Asiatic.”…
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Alexander McConnell talks with Olga Medvedkova, a Soviet antiwar activist whose arrest garnered worldwide attention in 1983. In light of the two-year anniversary of Russia’s invasion of Ukraine, what can we learn from Medvedkova and the Soviet peace movement?
Join Wolfgang Amadeus Mozart in 1777 as he waits, in an aristocrat’s antechamber in Munich, for a conversation that could change his life. What did it mean to wait in the past? Who waited? How did it shape society and culture, and how did it define social interactions?
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In this episode, Paige Newhouse interviews Jason Young, co-curator of Hear Me Now: the Black Potters of Old Edgefield, South Carolina , a traveling exhibit housed at the University of Michigan Museum of Art centering enslaved artisans and the stoneware they produced.
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The funerary inscription of Clesippus tells an impressive story of illustrious honors and administrative achievements in Ancient Rome. But there is another story, one of a man who navigated slavery, disability, and the sexual advances of the woman who owned him.
In 1911, a contested horse race sparked one of the largest movements by Black South Africans to reclaim colonized land. How does the history of the Native Farmers Association offer a glimpse into alternate futures of property ownership in South Africa?
What happens when ten Puerto Rican men try to register to vote in 1950s Connecticut? Their eligibility is contested, and Democrats and Republicans become embroiled in a heated debate that ends at the Connecticut Superior Court. The ten Puerto Rican men, however, get lost at the wayside … we don’t even know all ten of their names. How much of their story can we uncover? In this episode, public historian Elena Marie Rosario sifts through archival records to recreate the story of these ten men, while also paying attention to how underlying themes of colonialism, ethnicity, and politics direct their story.…
In 1836, two tailors transformed the fashion industry forever when they opened the first chemiserie , a shirt store, in Paris. Their radical feat? They tailored a shirt. In this episode, John Finkelberg tells the story of how Monsieurs Pierret and Lami-Housset essentially invented the precursor to the modern button-down shirt. Within a few years, these garments were one of the most sought-after luxury goods. Created by expert men, these revolutionary new products embodied new notions of masculinity developing in nineteenth century Paris. Except one of the tailors, Monsieur Pierret, was actually a woman.…
In medieval London, survivors of the Black Death found themselves living in a world that was both very familiar and also very different. The loss of so many people created a severe labor shortage, forcing employers to raise wages. With higher wages, more people could purchase more items, live in spacious homes, and employ domestic workers to help care for these spaces and possessions. In the century before the Plague, such domestic labor was primarily a male enterprise. However, the labor shortage created by the Plague made gender roles expensive, and households experimented with household gender roles. It would take yet another economic crisis a century later for domestic work to become exclusively women’s work. How both the care of household goods, and indeed, the goods themselves, came to be gendered was neither natural nor inevitable—it was a historical process. While demography and economics shaped London’s changing labor force, religious and moral literature guided the path of change and then justified the outcome. Taken together, these changes appear as backlash against the new opportunities and choices available to women in the first century after the Plague.…
Why do we have the prenatal visit schedule that we have today? Where did it come from? What was the evidence for the recommended schedule of prenatal visits, and why hasn’t the schedule changed in nearly 100 years, despite medical advances? How can doctors amend that schedule to both increase equitable access to healthcare and keep parents and babies safe? During the Progressive Era, high infant mortality rates captured public attention. Reformers concluded that medicalized prenatal care could positively impact infant and maternal outcomes: it could save lives. In 1930, the Children’s Bureau detailed a new schedule of prenatal visits—12-14 visits during pregnancy. The Children’s Bureau provided neither evidence for the schedule nor alternative plans for parents with social, environmental, or medical risk factors, but hoped a uniform schedule could prevent harm to parents and babies. And there the schedule sat while the world changed for nearly 100 years. Despite medical advances and attempts to alter the schedule to take risk factors—or a lack of risk factors— into account, nothing changed. Until everything did.…
The adventure began in 1961, when Leo Sarkisian and his wife Mary were living in West Africa. They traveled across the region documenting traditional and pop music for Tempo Records. But one day, Edward Murrow came to Guinea and asked if Leo would be willing to join the Voice of America. Leo Sarkisian signed up and in 1965 created Music Time in Africa , which has continued for more than 50 years. Christopher DeCou follows Leo’s story to examine how entertainment can be caught up in political conflicts and asks the question, what makes propaganda?…
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1 Season 2, Episode 6: Surviving Patriarchal Violence at Home: Incest Victims in the Progressive Era 35:19
Beatrice was fifteen years old when her mother died. By day, she assumed her mother’s role as the caregiver and housekeeper for her family in Chicago. By night, her father used her as a sexual substitute for his deceased wife. The rape and incest continued in secret for two years, until Beatrice appealed to the Chicago Municipal Court for protection in 1915. The court convicted Beatrice’s father of incest and sent him to prison. But what would they do with Beatrice? Grace Argo follows Beatrice’s story to show how incest victims’ trauma, survival strategies, and the ways they sought power or pleasure in the aftermath of abuse conflicted with reformers’ ideals and spelled their fate. Content warning: This episode discusses child sexual abuse, rape, and incest.…
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1 Season 2, Episode 5: A Prison by Any Other Name: Imagining Childhood Criminality in 1920s Chicago 35:08
Michael sat in the intake room, waiting for his friend to arrive. He didn’t expect family to visit. By then, his mother had passed and he was estranged from his father. Without other visitors, he was eager to help his new friend, sociologist and criminologist Clifford Shaw. Shaw had taken an interest in the boys at the St. Charles School for Boys, and asked Michael to write down his life history sometime around 1930. Testimonials like Michael’s illuminate a complicated dynamic between children and authority figures, which plays out literally throughout the life history and in more subtle ways in the actual construction of the text. Allie Goodman follows Michael’s story to explore these dynamics. What were these children trying to say? How can we best listen? Content warning: This episode contains depictions of police violence.…
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