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Talmud Class: Is the Sun Rising or Setting on American Judaism?

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Contenuto fornito da Temple Emanuel in Newton. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da Temple Emanuel in Newton o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.

Please look at this iconic photograph of a chair at the Constitutional Convention. The chair has a sun which is ambiguous. Benjamin Franklin famously wondered out loud, is the sun rising or setting? https://files.constantcontact.com/d3875897501/094c58c3-688a-4ef0-a325-c75a886b067a.png Now please read this evocative article entitled “The New American Judaism” by Shira Telushkin published recently in The Atlantic. https://files.constantcontact.com/d3875897501/abe8a1a9-3ebd-45aa-b776-e060145674b6.pdf?rdr=true The presenting problem is the great rabbi shortage. There are not enough rabbis to serve the congregations that need them. In Rabbi Chiel’s day, the Seminary ordained 60 rabbis a year. In my day, 35 rabbis a year. Today, between LA and New York, the Seminary and Ziegler ordain 12. Ziegler sold its campus and its few rabbinical students meet in the religious school classroom of a local synagogue. So too HUC is ordaining fewer and fewer rabbis, as a result of which it closed its Cincinnati location, its flagship since 1875. What does the great rabbi shortage mean for American Judaism? Shira Telushkin opens with a congregation that simply could not find a rabbi and, after some time, was reduced to getting a rabbi that would do fee for service, officiating at Shabbat and holiday services, paid by the service, but not being a pastor or otherwise involved in the leadership of the synagogue. Shira Telushkin treats the great rabbi shortage as a symptom of a systemic change. Something is going on here. Deeper trends are at play. What is her analysis? Do you agree with her assessment? She entitles her article The New American Judaism, meaning, quite explicitly, that an older American Judaism (and the institutions that served it) are being eclipsed. Let’s bring the chair of the Constitutional Convention and the Telushkin article together. Does she think American Judaism is rising or setting? What do you think?

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423 episodi

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iconCondividi
 
Manage episode 404806008 series 3143119
Contenuto fornito da Temple Emanuel in Newton. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da Temple Emanuel in Newton o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.

Please look at this iconic photograph of a chair at the Constitutional Convention. The chair has a sun which is ambiguous. Benjamin Franklin famously wondered out loud, is the sun rising or setting? https://files.constantcontact.com/d3875897501/094c58c3-688a-4ef0-a325-c75a886b067a.png Now please read this evocative article entitled “The New American Judaism” by Shira Telushkin published recently in The Atlantic. https://files.constantcontact.com/d3875897501/abe8a1a9-3ebd-45aa-b776-e060145674b6.pdf?rdr=true The presenting problem is the great rabbi shortage. There are not enough rabbis to serve the congregations that need them. In Rabbi Chiel’s day, the Seminary ordained 60 rabbis a year. In my day, 35 rabbis a year. Today, between LA and New York, the Seminary and Ziegler ordain 12. Ziegler sold its campus and its few rabbinical students meet in the religious school classroom of a local synagogue. So too HUC is ordaining fewer and fewer rabbis, as a result of which it closed its Cincinnati location, its flagship since 1875. What does the great rabbi shortage mean for American Judaism? Shira Telushkin opens with a congregation that simply could not find a rabbi and, after some time, was reduced to getting a rabbi that would do fee for service, officiating at Shabbat and holiday services, paid by the service, but not being a pastor or otherwise involved in the leadership of the synagogue. Shira Telushkin treats the great rabbi shortage as a symptom of a systemic change. Something is going on here. Deeper trends are at play. What is her analysis? Do you agree with her assessment? She entitles her article The New American Judaism, meaning, quite explicitly, that an older American Judaism (and the institutions that served it) are being eclipsed. Let’s bring the chair of the Constitutional Convention and the Telushkin article together. Does she think American Judaism is rising or setting? What do you think?

  continue reading

423 episodi

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