Rabbi Shalom Rosner on The Parsha
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The Tanakh Podcast
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Manage series 3409709
Contenuto fornito da Alex Israel. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da Alex Israel o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.
Study Tanakh with Rav Alex Israel. 5-10 mins. One chapter a day. 929 schedule.
…
continue reading
648 episodi
Segna tutti come (non) riprodotti ...
Manage series 3409709
Contenuto fornito da Alex Israel. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da Alex Israel o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.
Study Tanakh with Rav Alex Israel. 5-10 mins. One chapter a day. 929 schedule.
…
continue reading
648 episodi
Alle afleveringen
×Practice kindness, diversify your investments, invest in life - even if you cannot fully understand it, and enjoy your youth! These are Kohelet's messages - a philosophy of humble pragmatism.
One act of foolishness can sully a sterling reputation.
Death might be the great equalizer, but in the meantime, there are better ways to live and worse ways.
How might we act in the face of temperamental but powerful figures of government? How do we navigate an unpredictable world in which good and bad are seldom evident? Do we just eat and drink and be happy? Or maybe we allow wisdom to make our face shine.
The word "tov -good" is the keyword of our chapter. Kohelet has been asking what the key to good is. In this chapter he offers a new pragmatic approach.
6:9: "Better what you can see than the wanderings of desire." Today we address the attractions and fantasies that make us not only dissatisfied with our worldly blessings but also sap our ability and focus to appreciate and be present in the good fortune that we experience.
Is there a value in visiting the Temple? Should an individual make a vow? The opening lines of chapter 5 speak about religious ritual, the power of speech and the manner in which a person approaches God. What is Kohelet's perspective?
This world can be tough. Kohelet suggests that many people might prefer never to have been born at all. And yet, with a little financial modesty and less comparison, with some simple companionship, we will see success and happiness.
A time to give birth and a time to die; a time to plant and a time to uproot that which is planted... A time to love and a time to hate; a time for war and a time for peace.
Kohelet entertains three possibilities of what might make life meaningful: wisdom, pleasure and work. But the ultimate litmus test will be the death of a person; does anything valuable endure after we depart this work. Is everything ephemeral (hevel)?
What is the meaning of life? That is essentially the question that Kohelet seeks to address. Who is Kohelet? What does he mean when he says: "All the rivers flow into the sea but the sea is never full"?
Rather than a lament, Chapter 5 is a prayer. It begins by asking God to remember us and our humiliation, and it ends with a ple asking God to "Take us Back!"
Chapter Four uses colours to depicts the suffering of the people on Jerusalem's streets. v.1-11 speak of the siege and famine v.12-20 speak of the bloodshed of Jerusalem and the loss of sovereignty and standing among the international community. The last verse gives a glimmer of hope.
Despite torturous suffering, the individual of our chapter retains his faith. Ultimately, God saves him. This is a story that gives hope to those who might otherwise despair, sowing the seed of promise even in the bleakest conditions.
Chapter 2 focuses on God's fury. Two victims in particular are singled out: 1. The Temple itself 2. The children and babies This chapter expresses forthright outrage and protest towards God.
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