Is this a Revival?

Code Red with Zach Terry

Evidence of Revival: A Call to Return to God

Have you noticed all of the chatter about a potential revival taking place? Bible sales are suddenly spiking, mass baptisms are occurring on college campuses, Hollywood producers have even begun to encourage their writers to include narratives that assume a biblical framework - what is happening? Our congregation in particular has seen record attendance, giving, and baptisms in recent months.
This certainly could be the first fruits of a great move of God that is about to take place. Or it could be slick marketing. In times like these, we need to be more vigilant than ever to “not believe every spirit, but test the spirits to see whether they are from God”
Why? We don’t know if we will see a great revival before the Lord returns, but we do know - that many false prophets have gone out into the world, and that will only get worse.

NEVERTHELESS, the signs are promising that a fresh move of the Holy Spirit may be taking place.

IT HAS HAPPENED BEFORE:

In the 1730s, rumblings of revival were happening throughout the American Colonies, especially in the North East - led by men like Jonathan Edwards's grandfather Solomon Stoddard.
Those rumblings became full-blown movements with the arrival of men like Evangelist George Whitfield and John Wesley. Whitfield preached in Southern port cities like Savannah, Georgia - Wesley established a congregation in St. Simons, GA, about 50 airline miles from the campus of FBFirst.
Of Whitfield, it is said that He preached at least 18,000 times to an estimated 10 million people. That was in the horse and buggy days when New England itself had a population of around 250,000 people.
Simultaneously, Jonathon Edwards's passionate yet deeply academic preaching was seeing similar effects in North Hampton, MA. His sermon, “Sinners in the Hands of an Angry God,” became one of the most significant pieces of literature in American History - it shaped the culture as we know it.
The fires of Revival that followed Whitfield combined with those of Jonathan Edwards to produce the most profound and lasting Gospel movements to occur in all of history.
Anytime God does a great work - Satan seeks to counterfeit, confuse, and derail. You can imagine the media coverage of the rumors; keep in mind this was at a time when news traveled very slowly.
It became necessary for Edwards to help people understand what exactly was a legitimate work of God versus a counterfeit. That is not to say that some of the competing movements were all satanic; some were simply works of the flesh and emotionalism - nevertheless, clarity was needed.

He produced a book called The Distinguishing Marks of a Work of the Spirit of God. In the book he mentioned both Negative and Positive marks of Revival.

First, the Negative Marks (that is, those marks that are not necessarily marks of revival):

• Bodily effects wrought by the Spirit of God upon those under his influence including the presence of tears, convulsions, jerking, laughter, etc.
• The presence of much noise about the Christian faith
• The stirring up of imaginations and emotions.
• Arguments proved often from example rather than from careful reasoning during a strong visitation of the Spirit of God.
• Rash and unconventional conduct.
• New converts puffed up and exhibiting an overconfidence with his or her boldness.
• The true work of God may be intermixed with errors in judgment and delusions of Satan. The enemy will counter-attack and movement of God.
• The errors or practices that attend true revival may be gross and scandalous, but such things may be expected in any time of reformation.
• Ministers may terrorize people by insisting on the reality of hell and the dreadful judgment of the holy law of God.

Positive Marks (those marks that indicate true revival):

• The elevated level of people's esteem for Jesus.
• The Holy Spirit operates against the interest of Satan's kingdom. Revival helps to check and curb sin, though it cannot eliminate it.
• Greater regard for the Holy Scriptures.
• The words used in addressing the opposite spirits. In other words, how people speak out against what is contrary to God's word.
• A spirit of love to God and to man.