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Day 2451 – Theology Thursday – 1003 bc – Who Authorized It – God or Satan – I Dare You Not To Bore Me With The Bible

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Contenuto fornito da H. Guthrie Chamberlain, III, H. Guthrie Chamberlain, and III. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da H. Guthrie Chamberlain, III, H. Guthrie Chamberlain, and III o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.

Welcome to Day 2451 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 1003 bc - Who Authorized It - God or Satan – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2451 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2451 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the twentieth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: 1003 bc Census – Who Authorized It – God or Satan. One of the more vexing problems in the Old Testament is how to parse the parallel accounts of 1 Chronicles 21:1-17 and 2 Samuel 24:1-25.
1 Chronicles 21:1-2 2 Samuel 24:1-2
Satan rose up against Israel and caused David to take a census of the people of Israel. 2 So David said to Joab and the commanders of the army, “Take a census of all the people of Israel—from Beersheba in the south to Dan in the north—and bring me a report so I may know how many there are.” Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him. 2 So the king said to Joab and the commanders[a] of the army, “Take a census of all the tribes of Israel—from Dan in the north to Beersheba in the south—so I may know how many people there are.”
The two accounts are nearly identical, save for one glaring disparity: The Chronicler’s version has Satan as David’s instigator, while 2 Samuel names Yahweh, the God of Israel, as the provocateur. The Chronicler’s account notes that David’s act “was evil in the sight of God,’ but this line is omitted in 2 Samuel. Both accounts have God posing three punishments before David, but David leaves the decision to the Lord. The Angel of Yahweh executes a plague on the land in both versions. The two accounts are contradictory. The options for resolution are all somewhat disconcerting. If we want to blame Satan, we must identify Yahweh as Satan. The reverse strategy requires that we identify Satan with the sovereign Yahweh. If Satan can somehow be removed from the picture, then we are faced with the fact that Yahweh incited David to do something, and then punished him for doing so. Is there any way out of this mess? The solution is surprisingly straightforward. In the Old Testament, the Hebrew word satan (|OW) is not a proper personal name. This is because the definite article in Hebrew (the word “the”) is nearly always attached to it. Like English, Hebrew does not permit its definite article to be paired with a proper personal name (I don’t call myself, “the Guthrie”). The noun satan, paired with the definite article, simply means “the adversary.” There are only a handful of places in the Hebrew Bible where satan is not preceded by the definite article. First Chronicles 21:1 is one of them, and thus, many interpreters see this as a rare instance of the being known as Satan appearing in the Old Testament. If this is the case, though, we have a blatant contradiction. There is a better explanation. The only other place in the Old Testament where satan lacks the definite article and the term is used of a divine figure is Numbers 22:22, where we read that the Angel of Yahweh stood in the way of Balaam and his donkey “as an adversary (satan).” The Angel was opposing Balaam; he was a divinely- appointed adversary, like the satan in 1 Chronicles 21. This connection between the word satan and the Angel of Yahweh is crucial to understanding the discrepancy between 1 Chronicles 21:1 and 2 Samuel 24:1. In both accounts, the Angel dispenses God’s judgment upon David (1 Chr 21:14-15; 2 Sam 24:15-16). God and the Angel of the Lord were frequently identified with each other in the Old Testament (e.g., Exod 3 [compare Tosh 5:13-151; Judg 6). Thus, it seems that we don’t have Satan (God’s cosmic enemy) in the Chronicles passage. Instead, the writer is referring to the Angel, who is Yahweh in human form. This means that both the writers of Chronicles and 2 Samuel have Yahweh initiating the census, and there is no contradiction. One question looms, despite this solution: Why? Why would Yahweh incite David to do something for which He would later punish him? Both accounts begin by saying Yahweh was angry with Israel, not David. Yahweh chose to use David as His instrument of judgment against the nation, similar to the way He would use Nebuchadnezzar centuries later. As the Babylonian king was still accountable for His actions, so was David. Judgment (and its means) both belong to the Lord, but human agents are still accountable. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:
  1. Live Abundantly (Fully)
  2. Love Unconditionally
  3. Listen Intentionally
  4. Learn Continuously
  5. Lend to others Generously
  6. Lead with Integrity
  7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!
  continue reading

300 episodi

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iconCondividi
 
Manage episode 438256878 series 2798680
Contenuto fornito da H. Guthrie Chamberlain, III, H. Guthrie Chamberlain, and III. Tutti i contenuti dei podcast, inclusi episodi, grafica e descrizioni dei podcast, vengono caricati e forniti direttamente da H. Guthrie Chamberlain, III, H. Guthrie Chamberlain, and III o dal partner della piattaforma podcast. Se ritieni che qualcuno stia utilizzando la tua opera protetta da copyright senza la tua autorizzazione, puoi seguire la procedura descritta qui https://it.player.fm/legal.

Welcome to Day 2451 of Wisdom-Trek, and thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 1003 bc - Who Authorized It - God or Satan – I Dare You Not To Bore Me With The Bible.

Wisdom-Trek Podcast Script - Day 2451 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2451 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the twentieth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is: 1003 bc Census – Who Authorized It – God or Satan. One of the more vexing problems in the Old Testament is how to parse the parallel accounts of 1 Chronicles 21:1-17 and 2 Samuel 24:1-25.
1 Chronicles 21:1-2 2 Samuel 24:1-2
Satan rose up against Israel and caused David to take a census of the people of Israel. 2 So David said to Joab and the commanders of the army, “Take a census of all the people of Israel—from Beersheba in the south to Dan in the north—and bring me a report so I may know how many there are.” Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him. 2 So the king said to Joab and the commanders[a] of the army, “Take a census of all the tribes of Israel—from Dan in the north to Beersheba in the south—so I may know how many people there are.”
The two accounts are nearly identical, save for one glaring disparity: The Chronicler’s version has Satan as David’s instigator, while 2 Samuel names Yahweh, the God of Israel, as the provocateur. The Chronicler’s account notes that David’s act “was evil in the sight of God,’ but this line is omitted in 2 Samuel. Both accounts have God posing three punishments before David, but David leaves the decision to the Lord. The Angel of Yahweh executes a plague on the land in both versions. The two accounts are contradictory. The options for resolution are all somewhat disconcerting. If we want to blame Satan, we must identify Yahweh as Satan. The reverse strategy requires that we identify Satan with the sovereign Yahweh. If Satan can somehow be removed from the picture, then we are faced with the fact that Yahweh incited David to do something, and then punished him for doing so. Is there any way out of this mess? The solution is surprisingly straightforward. In the Old Testament, the Hebrew word satan (|OW) is not a proper personal name. This is because the definite article in Hebrew (the word “the”) is nearly always attached to it. Like English, Hebrew does not permit its definite article to be paired with a proper personal name (I don’t call myself, “the Guthrie”). The noun satan, paired with the definite article, simply means “the adversary.” There are only a handful of places in the Hebrew Bible where satan is not preceded by the definite article. First Chronicles 21:1 is one of them, and thus, many interpreters see this as a rare instance of the being known as Satan appearing in the Old Testament. If this is the case, though, we have a blatant contradiction. There is a better explanation. The only other place in the Old Testament where satan lacks the definite article and the term is used of a divine figure is Numbers 22:22, where we read that the Angel of Yahweh stood in the way of Balaam and his donkey “as an adversary (satan).” The Angel was opposing Balaam; he was a divinely- appointed adversary, like the satan in 1 Chronicles 21. This connection between the word satan and the Angel of Yahweh is crucial to understanding the discrepancy between 1 Chronicles 21:1 and 2 Samuel 24:1. In both accounts, the Angel dispenses God’s judgment upon David (1 Chr 21:14-15; 2 Sam 24:15-16). God and the Angel of the Lord were frequently identified with each other in the Old Testament (e.g., Exod 3 [compare Tosh 5:13-151; Judg 6). Thus, it seems that we don’t have Satan (God’s cosmic enemy) in the Chronicles passage. Instead, the writer is referring to the Angel, who is Yahweh in human form. This means that both the writers of Chronicles and 2 Samuel have Yahweh initiating the census, and there is no contradiction. One question looms, despite this solution: Why? Why would Yahweh incite David to do something for which He would later punish him? Both accounts begin by saying Yahweh was angry with Israel, not David. Yahweh chose to use David as His instrument of judgment against the nation, similar to the way He would use Nebuchadnezzar centuries later. As the Babylonian king was still accountable for His actions, so was David. Judgment (and its means) both belong to the Lord, but human agents are still accountable. Reflect… If you found this podcast insightful, subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.’. Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek together, let us always:
  1. Live Abundantly (Fully)
  2. Love Unconditionally
  3. Listen Intentionally
  4. Learn Continuously
  5. Lend to others Generously
  6. Lead with Integrity
  7. Leave a Living Legacy Each Day

I am Guthrie Chamberlain….reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!
  continue reading

300 episodi

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